EVENT

Tuesday, 6 January 2026, 14:00-15:00 JST

This webinar provides a clear and accessible overview of the EU AI Act’s Article 50 transparency obligations, which require users to be able to recognize when text, images, video, or audio have been generated or edited by AI. We will explain key requirements—such as disclosure of AI chatbot interactions, watermarking or metadata for synthetic content, notices on emotion recognition and biometric categorization systems, and deepfake labeling—highlighting their practical relevance in the generative AI era. Crucially, these duties apply not only to AI “providers” but also to “deployers” who integrate AI into services or content offered in the EU, and may extend to professionals and individual creators using AI commercially, while purely private hobby use is excluded. We will also cover the ongoing development of a Transparency Code of Practice (CoP) in the EU, its expected role as a de facto compliance benchmark, and the issues that may arise for organizations choosing alternative approaches. This session is especially for those who have assumed the rules do not concern them, offering a chance to understand the true reach of Article 50 and consider appropriate preparation.

Wednesday, January 7, 2026, 14:00-15:00 JST

In economics, there is a well-known idea that new technologies and ideas replace older ones, driving progress. This concept, known as "creative destruction," was a central theme in the 2025 Nobel Prize in Economics. In contrast, physics teaches us the principle of conservation: nothing is lost, everything simply changes form. So, is economic progress truly about destruction—or is it more about transformation? In this lecture, a physicist and an economist will explore the differences between these perspectives, and discuss topics such as sustainable growth and the power of human imagination, in a way that is accessible to all.

Wednesday, 14 January 14:00-15:00

The body politic has, since the Middle Ages, provided an enduring analogy in Europe for describing the ‘right’ kind of political organisation. In this talk I explain how this analogy was turned inside out by the scientific discoveries made around the real body in16th and 17th centuries Europe.

Monday, 28 July 2025, 14:00-15:30 JST

The Hiroshima AI Process (HAIP), launched at the G7 Hiroshima Summit, is a global framework promoting transparency in AI development and usage. Under the leadership of the OECD Secretariat, a reporting framework to advance transparency for trustworthy AI began in 2025.
This webinar introduces HAIP and explores its significance. Panelists from companies that have submitted reports to HAIP will discuss why they joined, best practices for transparency and disclosure, and expectations regarding Japan's new AI Promotion Act, which explicitly aligns with HAIP. As such, this session will be valuable not only for technical and legal teams at global companies working with foundation models, generative AI, or AI agents, but also for Japanese companies operating solely within Japan, including SMEs and startups.

Wednesday, 23 July, 15:00–16:30 JST

Human senses—sight, hearing, smell, taste, and touch—shape how we perceive and interact with the world, influencing environmental experiences and cultural practices. Yet sensory politics—the social organization of touch, smell, and taste—often reinforces hierarchies, marginalizing certain groups as environmental ‘others.’ This lecture examines the ‘environmentality’ of the senses, focusing on their role in perpetuating inequalities within discriminatory social structures. By interrogating how sensory norms sustain injustice, I argue for a new environmental justice vocabulary—one that integrates sensory and social dimensions to address the entangled relationships between environment, power, and lived experience in caste-based societies.

Wednesday, 16 July, 15:00–16:30 JST

Since the Edo period, intellectual exchange between Japan and Korea has continued in a　sustained　manner. Despite the colonial rule in the 20th century, intellectual interactions became even more active. This lecture revisits several cases of such exchange between Japanese and Korean intellectuals, such as Fujiwara Seika and Gang Hang, Yamazaki Ansai and Yi Hwang, the Kogaku school and Jeong Yakyong, and Fukuzawa Yukichi and Yu Giljun, to explore the potential for a future Japan-Korea intellectual community. While past attempts to make an East Asian community have often faced the “East Asian paradox”, namely, the reinforcement of nationalism, this lecture is also an attempt to seek clues for overcoming such challenges.

Friday, 11 July, 10:30–12:00 JST

Achieving planetary health requires not only scientific solutions but also fundamental cultural and behavioral transformations. This lecture will present a comprehensive approach that addresses both individual values and social systems. Through examples from Japan and Scandinavia, it emphasizes the importance of integrating eco-sophy—ecological philosophy—into policy and societal frameworks. Furthermore, it highlights the crucial roles of non-state actors, including NGOs and academic institutions involved in the water and energy sectors, alongside governments, in addressing climate change challenges.

Wednesday, 4th June, 15:00-16:30 JST

Modern China exemplifies Autocracy 2.0: economically strong, tech-savvy, and globally connected, using sophisticated control methods. What defines China’s political economy, and what drives Autocracy 2.0? What is its future direction? I examine autocracies’ two key challenges: incentives and information. While Autocracy 1.0 relied on fear and coercion, Autocracy 2.0 uses economic incentives to align interests with regime survival, fostering support. It employs advanced bureaucratic structures and technology to manage incentives and information, enabling success in a high-information environment. Finally, I explore Autocracy 3.0’s potential. In China, forces might revert to Autocracy 1.0, using technology for state control as growth slows but aspirations stay high. Globally, modern autocracies, led by China, are becoming major geopolitical forces, challenging the liberal democratic order.

Thursday, 22 May, 13:00–14:30 JST

This lecture will argue that the Hebrew Bible contains different views on nature and the environment, especially in relation to the destruction of the kingdom of Judah and its capital Jerusalem in 587 BCE. This event triggered different discourses of crisis management that will be analyzed with the help of a German sociologist Armin Steil who distinguishes three attitudes toward crisis also found in the Hebrew Bible: 1) The prophetic attitude: belief that crisis will lead to a new creation with harmony between humans, nature, and animals; 2) The mandarin attitude: view of disasters as divine punishment without much interest in the environment; and 3) The priestly attitude: construction of a mythic past that offers rituals for the present with interest in the place of humans in their environment. The last discourse offers an important reflection about a possible harmony between all beings.

Monday, 12 May 2025, 17:30-18:30 JST

This webinar will explain the consultation's key points and provide insights to help participants understand how to engage effectively. It’s a unique opportunity to influence the guidelines that will directly impact the implementation of the EU AI Act.

Monday, 12 May 2025, 17:30-18:30 JST

This webinar will explain the consultation's key points and provide insights to help participants understand how to engage effectively. It’s a unique opportunity to influence the guidelines that will directly impact the implementation of the EU AI Act.

Thursday, 8 May, 10:30–12:00 JST

World literature has been a reality since at least the nineteenth century. Texts travel across continents and cultures, translated from every language, taught in universities worldwide, and forming an emerging global canon. Never before have we been so free to read whatever we wish, from anywhere. Or so it seems. But is this true freedom, or merely a comforting illusion? What are the boundaries of this seemingly limitless literary exchange? This talk aims to explore those limits and propose a new approach to literature—a different way of reading texts, one that is either entirely new or, perhaps, simply old and forgotten. Welcome to the world library!

Wednesday, May 7, 2025 10:30-12:00 JST

Japan outlaws gender discrimination in virtually the same terms as every equivalent country and yet it ranks 118th out of 146 countries, 111 notches below Germany, 103 below the US. Why? Is it that Japanese culture demands women remain meekly at home? If so, why do women graduate from universities at a higher rate than men? Why do they participate in the work force at a high rate? Why do they bring – and win - employment discrimination suits? This lecture will explore these questions and offer tentative – extremely tentative – observations on the reasons.

Wednesday, April 23, 2025 15:00-16:30 JST

Carbon and nature markets are struggling with low trust, high costs, and limited scale—falling far short of what’s needed. In this lecture, Professor Weder di Mauro presents a new market design co-developed with Estelle Cantillon and Eric F. Lambin. Jurisdictions offer large-scale projects; investors buy shares that yield carbon and biodiversity “dividends” without conferring land ownership. Market prices reveal demand and support liquidity. Compared to credit-based systems, this approach cuts costs, boosts credibility, and supports long-term commitments. It tackles the core problems holding back today’s markets—and offers a credible path to scale with real environmental impact.

Tuesday, 22 April, 14:30–16:00 JST

From "Being about Something to Being for Somebody" is the memorable title of Stephen Weil's contribution to the 1999 Daedalus volume on American Museums. Though decades old and not without challenges, the phrase continues to resonate within the museum field. In many ways it encapsulates the ways in which institutions have changed from privileging curator-defined information and institution-defined goals to promoting the visitor's experience and the broader community.
In her talk, Leslie Bedford, a longtime museum practitioner and professor of museum studies, will explore the meaning of Weil's phrase and how it has been implemented by museums, including those she has visited in Japan. Her talk will include a discussion of the online conversations she is facilitating with Japanese museum professionals and academics. And finally, she will raise the question of what "visitor centered" can mean today and in the future.