The Origin and Rise of Homo sapiens (Lecture by Prof. Jean-Jacques HUBLIN)

Wednesday, 23 July, 15:00–16:30 JST

Human senses—sight, hearing, smell, taste, and touch—shape how we perceive and interact with the world, influencing environmental experiences and cultural practices. Yet sensory politics—the social organization of touch, smell, and taste—often reinforces hierarchies, marginalizing certain groups as environmental ‘others.’ This lecture examines the ‘environmentality’ of the senses, focusing on their role in perpetuating inequalities within discriminatory social structures. By interrogating how sensory norms sustain injustice, I argue for a new environmental justice vocabulary—one that integrates sensory and social dimensions to address the entangled relationships between environment, power, and lived experience in caste-based societies.

Monday, 28 July 2025, 12:00-13:00 JST

This webinar will explain the CoP (to be released in July 2025 and to become effective on August 2, 2025), and will outline several points that Japanese companies should pay attention to.

Monday, 28 July 2025, 14:00-15:30 JST

The Hiroshima AI Process (HAIP), launched at the G7 Hiroshima Summit, is a global framework promoting transparency in AI development and usage. Under the leadership of the OECD Secretariat, a reporting framework to advance transparency for trustworthy AI began in 2025.
This webinar introduces HAIP and explores its significance. Panelists from companies that have submitted reports to HAIP will discuss why they joined, best practices for transparency and disclosure, and expectations regarding Japan's new AI Promotion Act, which explicitly aligns with HAIP. As such, this session will be valuable not only for technical and legal teams at global companies working with foundation models, generative AI, or AI agents, but also for Japanese companies operating solely within Japan, including SMEs and startups.

Wednesday, 30 July, 15:00–16:30 JST

Coffee is one of the world’s most popular beverages, associated with sociality, alertness, and productivity. Over time, coffee production has contributed to environmental degradation, rural poverty, and societal inequities. Currently, its production is threatened by climate change, market volatility and economic uncertainties. Drawing on longitudinal research with coffee producers in Central America, this talk will examine coffee producers’ efforts to improve their coffee quality, socioeconomic well-being, and environmental sustainability in contexts of extreme weather events and myriad insecurities. The discussion also will consider consumer roles, the impacts of certifications, and approaches for supporting climate resilient coffee production.

Wednesday, 16 July, 15:00–16:30 JST

Since the Edo period, intellectual exchange between Japan and Korea has continued in a　sustained　manner. Despite the colonial rule in the 20th century, intellectual interactions became even more active. This lecture revisits several cases of such exchange between Japanese and Korean intellectuals, such as Fujiwara Seika and Gang Hang, Yamazaki Ansai and Yi Hwang, the Kogaku school and Jeong Yakyong, and Fukuzawa Yukichi and Yu Giljun, to explore the potential for a future Japan-Korea intellectual community. While past attempts to make an East Asian community have often faced the “East Asian paradox”, namely, the reinforcement of nationalism, this lecture is also an attempt to seek clues for overcoming such challenges.

Friday, 11 July, 10:30–12:00 JST

Achieving planetary health requires not only scientific solutions but also fundamental cultural and behavioral transformations. This lecture will present a comprehensive approach that addresses both individual values and social systems. Through examples from Japan and Scandinavia, it emphasizes the importance of integrating eco-sophy—ecological philosophy—into policy and societal frameworks. Furthermore, it highlights the crucial roles of non-state actors, including NGOs and academic institutions involved in the water and energy sectors, alongside governments, in addressing climate change challenges.

Thursday, 22 May, 13:00–14:30 JST

This lecture will argue that the Hebrew Bible contains different views on nature and the environment, especially in relation to the destruction of the kingdom of Judah and its capital Jerusalem in 587 BCE. This event triggered different discourses of crisis management that will be analyzed with the help of a German sociologist Armin Steil who distinguishes three attitudes toward crisis also found in the Hebrew Bible: 1) The prophetic attitude: belief that crisis will lead to a new creation with harmony between humans, nature, and animals; 2) The mandarin attitude: view of disasters as divine punishment without much interest in the environment; and 3) The priestly attitude: construction of a mythic past that offers rituals for the present with interest in the place of humans in their environment. The last discourse offers an important reflection about a possible harmony between all beings.

Monday, 12 May 2025, 17:30-18:30 JST

This webinar will explain the consultation's key points and provide insights to help participants understand how to engage effectively. It’s a unique opportunity to influence the guidelines that will directly impact the implementation of the EU AI Act.

Monday, 12 May 2025, 17:30-18:30 JST

This webinar will explain the consultation's key points and provide insights to help participants understand how to engage effectively. It’s a unique opportunity to influence the guidelines that will directly impact the implementation of the EU AI Act.

Thursday, 8 May, 10:30–12:00 JST

World literature has been a reality since at least the nineteenth century. Texts travel across continents and cultures, translated from every language, taught in universities worldwide, and forming an emerging global canon. Never before have we been so free to read whatever we wish, from anywhere. Or so it seems. But is this true freedom, or merely a comforting illusion? What are the boundaries of this seemingly limitless literary exchange? This talk aims to explore those limits and propose a new approach to literature—a different way of reading texts, one that is either entirely new or, perhaps, simply old and forgotten. Welcome to the world library!