Discussion Forum “The Future of Higher Education”

Thursday, 22 May, 13:00–14:30 JST

This lecture will argue that the Hebrew Bible contains different views on nature and the environment, especially in relation to the destruction of the kingdom of Judah and its capital Jerusalem in 587 BCE. This event triggered different discourses of crisis management that will be analyzed with the help of a German sociologist Armin Steil who distinguishes three attitudes toward crisis also found in the Hebrew Bible: 1) The prophetic attitude: belief that crisis will lead to a new creation with harmony between humans, nature, and animals; 2) The mandarin attitude: view of disasters as divine punishment without much interest in the environment; and 3) The priestly attitude: construction of a mythic past that offers rituals for the present with interest in the place of humans in their environment. The last discourse offers an important reflection about a possible harmony between all beings.

Monday, 12 May 2025, 17:30-18:30 JST

This webinar will explain the consultation's key points and provide insights to help participants understand how to engage effectively. It’s a unique opportunity to influence the guidelines that will directly impact the implementation of the EU AI Act.

Thursday, 8 May, 10:30–12:00 JST

World literature has been a reality since at least the nineteenth century. Texts travel across continents and cultures, translated from every language, taught in universities worldwide, and forming an emerging global canon. Never before have we been so free to read whatever we wish, from anywhere. Or so it seems. But is this true freedom, or merely a comforting illusion? What are the boundaries of this seemingly limitless literary exchange? This talk aims to explore those limits and propose a new approach to literature—a different way of reading texts, one that is either entirely new or, perhaps, simply old and forgotten. Welcome to the world library!

Wednesday, May 7, 2025 10:30-12:00 JST

Japan outlaws gender discrimination in virtually the same terms as every equivalent country and yet it ranks 118th out of 146 countries, 111 notches below Germany, 103 below the US. Why? Is it that Japanese culture demands women remain meekly at home? If so, why do women graduate from universities at a higher rate than men? Why do they participate in the work force at a high rate? Why do they bring – and win - employment discrimination suits? This lecture will explore these questions and offer tentative – extremely tentative – observations on the reasons.

Wednesday, April 23, 2025 15:00-16:30 JST

Carbon and nature markets are struggling with low trust, high costs, and limited scale—falling far short of what’s needed. In this lecture, Professor Weder di Mauro presents a new market design co-developed with Estelle Cantillon and Eric F. Lambin. Jurisdictions offer large-scale projects; investors buy shares that yield carbon and biodiversity “dividends” without conferring land ownership. Market prices reveal demand and support liquidity. Compared to credit-based systems, this approach cuts costs, boosts credibility, and supports long-term commitments. It tackles the core problems holding back today’s markets—and offers a credible path to scale with real environmental impact.

Tuesday, 22 April, 14:30–16:00 JST

From "Being about Something to Being for Somebody" is the memorable title of Stephen Weil's contribution to the 1999 Daedalus volume on American Museums. Though decades old and not without challenges, the phrase continues to resonate within the museum field. In many ways it encapsulates the ways in which institutions have changed from privileging curator-defined information and institution-defined goals to promoting the visitor's experience and the broader community.
In her talk, Leslie Bedford, a longtime museum practitioner and professor of museum studies, will explore the meaning of Weil's phrase and how it has been implemented by museums, including those she has visited in Japan. Her talk will include a discussion of the online conversations she is facilitating with Japanese museum professionals and academics. And finally, she will raise the question of what "visitor centered" can mean today and in the future.